A Catholic Jew Pontificates

I love opinionated non-PC people. This blog is to vent my opinions on life, the universe and everything. Which is 42 which in gematria is "My Heart" (LBY) according to Rabbi Abulafia. The Divine Heart is the centre of everything.

Saturday, June 28, 2014

Dating of the Council of Jerusalem and the Zohar

St Peter's Cave near Antioch

The dating of the of Acts and the lives of St Peter and Paul is of debate among scholars. The dating of the Council of Jerusalem is usually given as 49 or 50 AD. I would date it to 55 AD. St Peter left Rome in 43 AD with St Mark after Peter was accused of anti-Roman speech. St Mark went to Alexandria and Peter to Jerusalem in 43 AD. St Peter (Shimon bar Yochanan of Beit Yonah) then went into hiding with his son Eleazer ben Shimon (St Mark) in a cave near Antioch for the next 13 years until after the death of the Emperor Claudius. After the death of Claudius St Peter came out of his cave and was in Jerusalem in 55 AD for the Council of Jerusalem (Idra Rabba) and St Mark returned to Alexandria after the Council. St Peter writes: "She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. (1 Peter 5:13)"

St John the Apostle (not to be confused with St John the Beloved (Yochanan) of Ephesus) the son of Zebedee was martyred before 49 AD and at the time of the Council of Jerusalem in 55 AD the Apostle John is not mentioned. Galatians mentions that Peter, James and John are the three pillars of the Church. However we see that at the time of the Council of Jerusalem the leaders are St Peter and St James the Just "the Lord's Brother". At this time it is possible that Peter as Kepha (died 67 AD) declared the replacement pillars as St Mark (Eleazar) leader of the Church in Alexandria (died 68 AD) and St Joseph of Arimathea (died 82 AD) the Abba Abbot of Sumer (Somerset/ Glastonbury). 

St Joseph was the Rosh Golus (Glas) of Britain. He or his son Josephes (Gilead bar Joseph) was the originator of R1b-M222 ydna which passed to their descendants in Scotland and Ireland. Arimathea was Aram-Tehama which was the capital city of the now sunken land in the Indian Ocean near the Seychelles and Madagascar (Mauritia). His brother Nathan (Tenaufen/ Tasciovanius/ Nascien) was a Romano-British Jewish Prince in charge of the Tin Mines of south-west Britain (Cassi). Nathan did not carry the M222 ydna but was R1b-L21 ancestor of the Davidic House of Nathan in Britain, Europe and the Babylonian Exilarchs. 

St Joseph of Arimathea's daughter Chana (Anna) married St Mark (Eleazar bar Shimon) and their son Petrus was a companion of St Joseph in Britain. St Mark (Marcus) had a sister (Osnat/ Aurelia) known after her baptism as Petronilla. She married Titus Flavius Sabinus a friend of General Aulus Plautius and brother to the Roman Emperor Vespasian. St Peter opposed her marriage to the Roman and locked her in her room. She went on a hunger strike until her father relented and allowed the marriage. She was the mother of Pope St Clement I (Titus Flavius Clemens). She was most likely martyred in 95 AD with her son Pope Clement I and other members of her relatives by their cousin the Emperor Domitian. 

Rabbi Gamaliel and Rabbi Akiba with other leading Jews and Jewish Christians went to Rome in 95 AD to seek to undo a decree by Domitian against the Jews. They met with Pope Clement I whose mother was a Jewish Christian to beg his help. He was encouraged by his mother and wife Flavia Domitilla (St Domitilla) who was a granddaughter of the Emperor Vespasian to defend the Jews. They spoke up on behalf of the Jewish community and in a fury the Emperor unleashed a persecution of his Christian relatives and their followers as well as the Jews. Pope Clement was martyred and his wife sent into exile.

The Zohar was originally a Jewish-Christian (Nazarean/ Chaverim/ Galileans) text of Marian and Eucharistic mystical reflection on the Torah. The original Rabbis were St Peter and some of the other early Jewish Christian leaders who were later disguised by Rabbi Moses de Leon by 2nd century Jewish figures. These zoharic traditions were preserved by the simple black-clad "Mourners of Zion" who were devoted to their Lady (Dame/ Matronita) in the Southern lands of the Indian Ocean as mentioned by Benjamin of Tudela in the 12th century. They were known as the Achim (brothers) who dwell in the South and as the holy Bond of the South. The Zohar was bought to Spain in the 13th century.

St Peter is disguised as Shimon bar Yochai of the 2nd century who was also a follower of this Jewish Christian mystical tradition. Rabbi Akiva was a son or grandson of St Joseph of Arimathea who was a Jewish Christian bishop or shepherd who apostatized and left Britain (London/ Lud) for Palestine. He rejected his upbringing and opposed the Jewish Christians in the Jewish community. He proclaimed Bar Kokba (Koziba) as the Messiah. After Bar Kokba's defeat and the death of his disciples Rabbi Akiba fled to the south in 135 to Aram-Tehama taking with him the original copy of the Zohar which he had been given by his grandfather St Joseph of Arimathea in Britain. He re-embraced his Jewish Christian faith and taught it to Shimon bar Yochai of Aram-Tehama. 

The Zohar was seen as a literary Holy Grail that contained the mysteries of the mystical and Eucharistic Cup of Blessing. The Cup representing Our Lady and the blessing representing the Eucharistic Messiah. Thus the first layer of the Zohar was written by Joseph of Arimathea (Rabbi Abba) about the mystical teachings of St Peter, himself and the other early Jewish Christian leaders. This collection was then edited and enriched by Rabbi Shimon bar Yochai of the 2nd century and his school of mystics in the South. The two Shimons were later confused into one as were other Rabbis in the Zohar. They were two different generations of Rabbis- one group who lived and taught in Galilee in Second Temple times and the others in post-Temple times before the Bar Kokhba Revolt.


Thursday, June 26, 2014

Father Michel-Marie Sorkine-Zanotti moves to Paris


I have written in the past about the wonderful French Hebrew-Catholic priest Father Michel-Marie Sorkine-Zanotti of Marseille. He has announced on June 8 that he will step down as the parish priest of his St Vincent de Paul parish after 10 years. In September he will move to the Rue de Bac in Paris. His parish in Marseille will receive three new young priests in their 30's from the charismatic Emmanuel Community to build on the wonderful foundations established by Father Michel-Marie. 

The Rue de Bac is the famous pilgrimage site of St Catherine Laboure and the Miraculous Medal. This is good news for international pilgrims who will be able to take advantage of the gifts of this holy priest. Let us keep Father Michel-Marie in our prayers for the suceess of his move and for the work of the three new priests in Marseille.

Wednesday, June 11, 2014

Cardinal O'Connor Jewish?

Cardinal O'Connor with Pope John Paul II both with unknown Jewish mothers.

Recently the sister of Cardinal O'Connor discovered that their mother Dorothy was Jewish. Dorothy who was born as Deborah Gumple or D'vora Gumpel was the daughter of an Orthodox Jewish Rabbi and Shokhet (Kosher butcher). She left her family and became a Catholic in 1908 when she was 19 and she married the Catholic Thomas O'Connor in 1909. She never spoke of her Jewish background to her children, they had assumed she had been of Lutheran heritage. The New York times has a great article about it here. The Jewish Week also gives an account. 



Eduard Gumpel the grandfather of Rabbi Gustav Gumpel

The Cardinal's grandfather Rabbi Gustav Gumpel (b.1840 or 42) is a descendant of Rabbi Ephraim Gumpel of Hamburg (son of Rabbi David ben Nathan Granhut of Frankfurt) of the early 18th century whose original surname was Granhut. Rabbi Gustav Gumpel is a descendant of Rabbi Ephraim Gumpel's son Nathan of Moravia. Gustav is usually used for the Hebrew name Gidon or Gideon. Rabbi Gustav Gumpel was named for his uncle Gustav Gumpel who was born in Berlin, Prussia in 1825. It seems that Rabbi Gustav's family came from a fairly assimilated prosperous Jewish branch of the Gumpel family but Rabbi Gustav's father broke with this background and married into the more devoutly orthodox (frum) branch of the family in Lubeck. They became great supporters of Rabbi Jacob Ettingler in advocating orthodox Judaism against Reform Judaism.
Gustav Gumpel of Berlin (b.1825) uncle of Rabbi Gustav Gumpel

Gustav of Berlin was the son of Eduard (Efraim) Gumpel who was born in Hildesheim in 1794 and died in Hamburg in 1839. Eduard was the son of Lazarus Gumpel (1770-1843) of Hildesheim.  Eduard also had a brother Jacob Gumpel (b.1791) who was a Rabbi in Lubeck. Lazarus was the son of Rabbi Efraim Gumpel whose father was Rabbi Lazar Gumpel was a son of Rabbi Nathan Gumpel of Moravia. Rabbi Nathan was the son of Rabbi Ephraim Gumpel (Granhut) and his wife Gitel Fulda a sister of Rabbi Isaac Fulda of Hamburg.
Lazarus Gumpel (1770-1843) of Hamburg an ancestor of Cardinal O'Connor

Many Irish O'Connor's were of Frankist Jewish ancestry (originally called Kinnor and Konarski) who came to Ireland after 1760 and settled in Cork. Cardinal O'Connor's father belonged to these Frankist O'Connors. His father was Thomas O'Connor a goldleafer who was born in Philadelphia in 1883. 

Thomas O'Connor's parents were John Francis O'Connor (b.1846) and Mary Marony (Maroney/ Maroni) of Cork Ireland. The father of Mary was Bart (Bartholomew) Marony (baptised 1834) of Tipperary son of Martin Maroney and Mary Hannon (Hannan/ Chanani/ Gracian) of Sephardi Jewish ancestry. His mother was Ellen Buckley whose surname was originally Buchel or Buchalski.

The Maroni family were of Italian Jewish ancestry. John Francis O'Connor was the son of John O'Connor (of the Frankist family of O'Connors) and his wife Cathleen Herlihy (Herlitz) of Boherbue, Cork. This John was a grandson of David Kinnor (Konarski) who took the name David Connor in Ireland after 1760. This John was a brother of Bishop Michael O'Connor (b.1829) of  Ballarat in Victoria Australia.

Wednesday, May 14, 2014

Prophecy of Vilna Gaon about Russia


On March 17th 2014 a leading Jewish Kabbalist Rabbi Moshe Sternbuch of Jerusalem revealed a secret about the Geulah (the time leading up to the Messianic redemption of the Jews). He revealed a prophecy of his ancestor the Vilna Gaon. 

 “When you hear that the Russians have invaded Crimea, you will know that the bells of geulah have begun to ring. When you hear that the Russians have reached Constantinople, you can already don Shabbos clothes and await Moshiach’s appearance.  When Russia captures the city of Crimea than you will start to hear the footsteps of the Messiah are near.” 

Many Catholic prophecies also mention the rise of Russia and their conquest of Constantinople (Istanbul) from the Turks. One prophecy states that it is after Russia attacks Turkey that the terrible revolution and civil war will break out in England.  

Monday, April 21, 2014

Pope Francis the Worthy Shepherd



"By about twelve years shall the millennium have passed when the resplendent mantle of legitimate power shall emerge from the shadows where it was being kept by the schism. And beyond harm from the one who is blocking the door of salvation, for his deceitful schism shall have come to an end. And the mass of the faithful shall attach itself to the worthy Shepherd, who shall extricate each one from error and restore to the Church its beauty. He shall renew it." 
Blessed Tomasuccio de Foligno


...Forty years ago it was prophesied, and there have been many visions to the same effect, that there will be a pope in these times who will purify Canon Law and the Church of God from the sophistries and deceits of the jurists so that justice will reign over all without the rumbling of lawsuits. Because of the goodness, truth, and justice of this pope the Greeks will return to the obedience of the Roman Church, the greater part of the Tartars will be converted to the faith, and the Saracens will be destroyed. There will be one flock and one shepherd, as the prophet heard (John 10:16)...
(Taken from Roger Bacon's The Third Work. Trans. by B McGinn Visions of the End (New York, Columbia, 1998) p190)


It would seem that the first prophecy definitely refers to Pope Francis as the Pope elected 12 years after the Millenium year. He is the Worthy Shepherd.

It would seem that Pope Francis is also stressing the spirit of the law rather than a legalistic interpretation of Canon Law and may be the Pope referred to by Roger Bacon or he may be preparing the Church for the Pope who will ultimately fulfill this prophecy.

Sunday, December 15, 2013

Pope Francis: Message and Messengers

The Holy Father drew his homily from today’s Gospel where Jesus compares the generation to unhappy children who always refuse the invitation of others to sing or dance.
“For John came neither eating nor drinking, and they said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners,’” the Gospel says.
These people, the Pope explained are “not open to the Word of God” and use the excuse that it is not the message but the messenger that is the problem.
“And they, the people of that time, preferred to find refuge in a more elaborate religion: in moral precepts, like that group of Pharisees; in political compromise, like the Sadducees; in social revolution, like the zealots; in gnostic spirituality like the Essenes. They were with their well cleaned system, well-done. But the preacher, no!” he said.
“Even Jesus reminds them: ‘Your fathers did the same to the prophets’. The people of God have a certain allergy to preachers of the Word: the prophets, they persecuted them, killed them.”

Comparing to today’s world, the Holy Father said that there are Christians who are like the ones spoken of by Jesus and are “afraid of the freedom of the Holy Spirit that comes through preaching.” The scandal of preaching, he continued, “that ends in the scandal of the Cross.”
“It is scandalizing that God speaks through men with limitations, sinful men: it scandalizes! And even more scandalizing that God speaks to us and saves us through a man that says that He is the Son of God but ends up like a criminal. That scandalizes,” the Pope said.
Preaching comes to warn you, to teach and even to correct you, he went on to say, and that is precisely the freedom that comes from it. Sad Christians who dismiss preaching, are in fact afraid of opening the door to the Holy Spirit.
Concluding his homily, Pope Francis prayed for them as well as for all so “that we may not become sad Christians.

When we were in Jerusalem in 2002-3 doing Perpetual Eucharistic Adoration a high church official (with clandestine orders from a Vatican cardinal) closed us down using the same kind of language. He told us, while his butler served us tea, that it wasn't the flower or plant they didn't like but the Gardeners. Many bishops today are using the same language as well in regard to new communities and movements that are open to the new moves of the Holy Spirit so that they can close them down or restrict their freedoms so that it destroys and quenches these new movements of the Spirit. They use canon law as a destructive weapon when it suits them and ignore canon law when it gives rights to the groups involved. They intimidate by bureaucratic and administrative means wherever possible.


Bishop Felix Zafra

Those of us who have worked for many years to promote Perpetual Adoration have had to suffer great attacks and slander from Cardinals, Bishops, priests often using this very language about the message and the messenger.  Praise God for Pope Francis who is revealing the tactics of those wolves who pretend to be lambs among the flock. Reflecting on the work and lives of two holy and very humble bishops Bishop Felix Zafra and Bishop Manat Chuabsamai, who supported and promoted Perpetual Adoration at great personal cost, we see how they were slandered and undermined by dark forces at work in the Church. 

Pope John Paul II told one priest who complained to him that every time he opened a chapel of Perpetual Eucharistic Adoration that these clergy -wolves would close them down. The Pope responded by saying to him: "For every chapel they close down open ten more". Today the movement for Adoration is so strong that they have to pretend they are for Perpetual Eucharistic Adoration while they do nothing to establish it and they attack the people involved in the Perpetual Eucharistic Adoration apostolate in many subtle and legalistic ways. 

A good sign of whether a Bishop or priest is genuinely a good shepherd is to observe how many hours of Adoration he does a day and whether he does everything in his power to support and encourage those involved in establishing Perpetual Eucharistic Adoration on a consistent basis. Many of them mouth orthodox platitudes while their actions show something else. These "pretend orthodox", "politically orthodox" and the "rigidly orthodox" are much more deadly serpents than the liberal or modernist clergy. However to be fair some Bishops are just weak and it is their powerful wolves-like council of Priests that are the real opposition to God's work.


Bishop Manat Chuabsamai

We also see those who proclaim a gnostic spirituality about Adoration and place heavy burdens on the little ones. They arrogantly condemn the little ones who pray rosaries or chaplets silently in their holy hours and tell them they must just sit there and empty their minds and focus on 'clouds'. If it was good enough for Blessed Mother Teresa of Calcutta and her sisters to teach that praying the Rosary in Eucharistic Adoration is loving Jesus with the heart of Mary, then it is good enough for most of the rest of us. This elitist and gnostic manner of meditation leads to pride and illuminism (a false spiritual light). A rosary that is prayed slowly and lovingly in Eucharistic Adoration is a powerful weapon against illuminism and the forces of darkness within ourselves and outside ourselves. 

Of course there is nothing wrong with someone who can and chooses to sit in stillness of mind enjoying the rest and peace in the Lord. However one who does this with an open and loving heart, will have no time or inclination to lay down heavy and harsh  uniform rules and regulations for others, but will encourage all to pray in that freedom of the Holy Spirit that Pope Francis is emphasising. We are in need of Bishops and priests who are "spiritually orthodox" like Pope Francis himself. Let's pray for them and for a total conversion of heart for ourselves and our clergy. Let us be encouragers of the new works of the Holy Spirit and not quenchers. Let's listen to these prophets of our time.

Friday, November 29, 2013

Pope Francis and Relations with Judaism




In the new Apostolic Exhortation "Evangelii Gaudium" by Pope Francis he mentions relations with the Jews. He mentions the continuing value of Judaism today and not just the Judaism of Second Temple times from which the church sprung. 


247. We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom 11:29). The Church, which shares with Jews an important part of the sacred Scriptures, looks upon the people of the covenant and their faith as one of the sacred roots of her own Christian identity (cf.Rom 11:16-18). As Christians, we cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God (cf. 1 Thes 1:9). With them, we believe in the one God who acts in history, and with them we accept his revealed word.248. Dialogue and friendship with the children of Israel are part of the life of Jesus’ disciples. The friendship which has grown between us makes us bitterly and sincerely regret the terrible persecutions which they have endured, and continue to endure, especially those that have involved Christians.249. God continues to work among the people of the Old Covenant and to bring forth treasures of wisdom which flow from their encounter with his word. For this reason, the Church also is enriched when she receives the values of Judaism. While it is true that certain Christian beliefs are unacceptable to Judaism, and that the Church cannot refrain from proclaiming Jesus as Lord and Messiah, there exists as well a rich complementarity which allows us to read the texts of the Hebrew Scriptures together and to help one another to mine the riches of God’s word. We can also share many ethical convictions and a common concern for justice and the development of peoples.

Also see this great article Pope Francis: Breaking New Ground in Jewish-Catholic Relations


He also wrote of the importance of prayer and Perpetual Eucharistic Adoration.

262. Spirit-filled evangelizers are evangelizers who pray and work. Mystical notions without a solid social and missionary outreach are of no help to evangelization, nor are dissertations or social or pastoral practices which lack a spirituality which can change hearts. These unilateral and incomplete proposals only reach a few groups and prove incapable of radiating beyond them because they curtail the Gospel. What is needed is the ability to cultivate an interior space which can give a Christian meaning to commitment and activity.[205] Without prolonged moments of adoration, of prayerful encounter with the word, of sincere conversation with the Lord, our work easily becomes meaningless; we lose energy as a result of weariness and difficulties, and our fervour dies out. The Church urgently needs the deep breath of prayer, and to my great joy groups devoted to prayer and intercession, the prayerful reading of God’s word and the perpetual adoration of the Eucharist are growing at every level of ecclesial life. Even so, “we must reject the temptation to offer a privatized and individualistic spirituality which ill accords with the demands of charity, to say nothing of the implications of the incarnation”.[206] There is always the risk that some moments of prayer can become an excuse for not offering one’s life in mission; a privatized lifestyle can lead Christians to take refuge in some false forms of spirituality.