I love opinionated non-PC people. This blog is to vent my opinions on life, the universe and everything. Which is 42 which in gematria is "My Heart" (LBY) according to Rabbi Abulafia. The Divine Heart is the centre of everything.

Friday, December 11, 2009

Tikun ha Kelali: the Universal Reparation:A Hebrew Catholic Reflection

One artist's impression of Rebbe Nachman who had red-blonde hair

Yehuda Liebes in his studies on the influence of Jacob Frank on Rebbe Nachman comes to correct conclusions that the mysterious journeys and stays in certain places is connected with Rebbe Nachman's 'tikun ha Kelali' ( universal reparation) connected with the Frankists. Yehuda Liebes writes: "R Nahman's journey to Kamenets on his way to the Holy Land, as well as his journey to Lvov, seem to have some connection with his endeavours to amend the Frankist heresy." However like Gershom Scholem, Liebes lumps Frankism with Sabbateanism and thus in my opinion misunderstands both Frank and Rebbe Nachman. Jacob Frank was a former Sabbatean who led many Jews out of Sabbateanism in which they had become morally and spiritually impure. This came about by an emphasis on the mysterious 'Eleh' (Goddess of the Zohar) and realising that the only one who could remedy or repair (tikun) such spiritual pollution was the Lady of the Zohar who Frank came to realise was the Lady of Czestochowa. Those devoted to Her were able in union with her to perform complete or universal acts of reparation.
Yehuda Liebes an Israeli scholar on Jewish Mysticism

Frank's followers were divided between those who openly embraced the Catholic faith and hid their Jewishness and those who remained as religious Jews who hid their Catholicism. Rebbe Nachman was one of those hidden followers of the ideas of Frank and his concept of tikkunim for those fallen into the depth of sin, while not agreeing with Frank's open embrace of the Roman Catholicism of their day. Rebbe Nachman alludes to Jacob Frank as the'choice silver of the tongue of the Tzadik' in 'Likutey Moharan 29:11: "...All this is alluded to in the words (Proverbs 10:20) "keseF nivchaR leshoN tzadiK' [the last letters of which spell FRaNK.]" Rebbe Nachman spends a mysterious hidden 8 months in Lvov among the non-Jews. He sees that among the Gentiles of Europe are the descendants of those Israelites who worshipped the golden calves and that part of his role is to do tikkun (reparation) in order to restore the unity of the two Houses of Judah and Ephraim.


Frank and Nachman taught a general reparation for the generations that had fallen into sexual depravity of the Sabbateans. Thus they offered a spiritual way that was a forerunner of Pope John Paul II's 'Theology of the Body'. John Paul II offered a spiritual way and reparation for the modern generations who have also become morally and spiritually depraved. Rebbe Nachman also went to the Frankist Catholics in order to encourage them to continue following the true teaching of Frank rather than the distorted version being spread by the Prague Sabbateans who had joined with Eva Frank and were leading some of the Frankists back into Sabbatean errors.


Rebbe Nachman and Jacob Frank cannot be understood correctly without really understanding what tikkun (reparation) achieves. The concept of confession is also very important in this spiritual reparation. The Tzadik does not just do tikun (reparation) for himself but on behalf of his followers, on behalf of all Jews- both religious and secular and for all men tainted with the sin of Adam. He associates the Sabbatean sin with this original sin of Adam. The Sabbateans were from the cream of the Jewish people and scholars but they like Adam and Eve fell through a desire for sensual delight of experiencing knowledge. Yehuda Liebes writes: "R. Nahman's messianism entails an act of tikkun, and this is the general meaning of 'ha-tikkun ha-kelali'. This name aptly describes R. Nahman's approach in general, since he perceived his mission as the tikkun of man...and the tikkun of his community, as well as that of the whole Jewish people from all their sins; both their wordly sins, which were first and foremost sexual, and the numerous doctrinal sins of his generation that had ravaged traditional Jewish structures ("the Enlightenment"). But above all, he was concerned with the tikkun of the original sin..."


Rebbe Nachman reveals a penance or reparation for sins in general but especially for the sins of the flesh (p'gam ha brit)by the recital of the ten Psalms which he links to the mystery of the ten kinds of Song. They are Psalms 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. Prayer at the graveside of a Tzadik (a saint)and especially Rebbe Nachman at Uman is also considered very powerful and a great reparation for sin. Rebbe Nachman promised his followers: "If someone comes to my grave, gives a coin to charity, and says these ten Psalms (the Tikkun Haklali) I will pull him out from the depths of Purgatory! It makes no difference what he did until that day, but from that day on he must take upon himself not to return to his foolish ways. " He also said: "Bear witness to my words. When my days are over and I leave this world, I will still intercede for anyone who comes to my grave, says these Ten Psalms and gives a penny to charity. No matter how great his sins, I will do everything in my power, spanning the length and breadth of creation , to save him and cleanse him.... I am very positive in everything I say. But I am most positive in regard to the great benefit of these Ten Psalms."

The teachings of Rebbe Nachman and John Paul II offer a wonderful way of entering into reparation on behalf of the fallen generation of our time. When we unite these ideas with the concept of reparation and doing rounds in the Divine Will taught in the spirituality of Living in the Divine Will revealed to the Servant of God Luisa Piccarreta of Corato we enter into the highest levels of sanctity.


O Most Sacred Heart[Leb] of my Yeshua, Who chose your humble servant Luisa as herald of the Kingdom of your Divine Will, and as angel of reparation [tikun] for the innumerable sins which sadden your Divine Heart, I humbly pray You to grant me the grace which I beseech from Your Mercy through her intercession, so that she may be glorified on earth as You have already rewarded her in Heaven. Amen.


Rebbe Nachman's Prayer for Peace

Lord of Peace, Divine Ruler, to whom peace belongs!
Master of Peace, Creator of all things!

May it be thy will to put an end to war and bloodshed on earth, and to spread a great and wonderful peace over the whole world, so that nation shall not lift up sword against nation, neither shall they learn war anymore.

Help us and save us all, and let us cling tightly to the virtue of peace. Let there be a truly great peace between every person and their fellow, and between husband and wife, and let there be no discord between people even in their hearts.

Let us never shame any person on earth, great or small. May it be granted unto us to fulfill Thy Commandment to "Love thy neighbor as thyself," with all our hearts and souls and bodies and possessions.

And let it come to pass in our time as it is written, "And I will give peace in the land, and you shall lie down and none shall make you afraid. I will drive the wild beasts from the land, and neither shall the sword go through your land.

God who is peace, bless us with peace !!!

(Attributed to Rabbi Nachman ben Feiga of Breslov, 1773-1810)
More on Jacob Frank
Rebbe Nachman and Healing

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